C S LEWIS AND THE RECOVERY FROM WAR (Part 4)

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QUALITY OF CARE

At the Endsleigh Palace Hotel Hospital in 1918, the injured C S Lewis was able to enjoy a more homely atmosphere and level of comfort.  We’re told each floor had a “still room” where “ladies” served tea and coffee in the morning and afternoon, on white china plates, with toast ready on toast racks [1]  Again, a novelist’s imagination can visualise all sort of conversations going on surreptitiously over the tea and toast!  Some of these “ladies” may well have been “Ladies” with a capital “L’ as many members of the aristocracy did this sort of war work, like Dorothy L Sayers’ fictional Lady Mary Wimsey [2].

But Lewis’ treatment included massage [3], so  I assume this was by male orderlies, but he doesn’t say.

One of the most striking things when reading articles in the British Journal of Nursing (BJN) for this period, edited by Mrs Bedford Fenwick, is the suffragette and militant tone of much of the writing.  The nurses are on the move, organising demonstrations and marches, arguing in public, doing committee work, and confronting ineptitude in high places –  they want their rightful place!  They want proper professional recognition, not just being patronised by non-medical men with titles, and the female contributors in general want to work for future peace.  They refuse to be limited to what had been called “a Woman’s Sphere”, especially as the  current needs of men were so great.

A poem published in the BJN in 1915 illustrates this well:

“They talk about a woman’s sphere

As though it had a limit;

There’s not a place in earth or heaven,

There’s not a task to mankind given,

There’s not a blessing or a woe,

There’s not a whispered yes or no,

There’s not a life, or death, or birth,

That has a feather’s weight of worth,

Without a woman in it.”

And throughout the British Journal of Nursing there are constant reminders – in reports of talks by church leaders and in the Editorial comments – that nurses need to remember that they are doing the work of Christ the Healer, to which indeed many of the nurses testify in their letters and feedback from the hospital frontlines.  As John Storrs, the Dean of Rochester, is quoted at the time as saying in an article for nurses: “Learn to love Him, and you will not fail to throw your heart into all that you do in His name and for Him”, adding that “The splendid “nerve” of the trained nurse has been one of the glories of the war.” [4]  

But, as always, these more uplifting passages in the British Journal of Nursing are interspersed with news items and advice of more down-to-earth and sobering information, such as teaching on Venereal Disease, and how to help a man who’s cut his own throat.

HOSPITAL SURROUNDINGS

Of course it was important for those who could walk well enough to get some exercise.  Lewis certainly did.  Nearby were beautiful squares of greenery surrounded by iron railings, like Gordon Square Gardens. These resemble mini-parks, which still contain loungers and walkers escaping their work or just resting today.  

Fortunately for us, we can turn to 2nd Lieutenant Cyril Edwards’ photograph album again for a 1917 photo of the gardens as Lewis would have known them, to see that they looked almost exactly the same as today.

Lewis writes to his father on 12 June 1918 to thank him for a new brown suit and collars and ties.  He can now get out of bed and indeed has even been out a few times [6]. It feels wonderful just to have pockets without buttons and to wear a different tie everyday.  But his own valise with his kit and books from the Front has not yet arrived.

However, his first trip out of the hospital almost ended in disaster, when a lorry (driven by “some woman”) crashed into the back of his cab.  Fortunately no one was hurt, but it did make Lewis wonder about what “the fates” had in store for him, as if he wasn’t going to be allowed to be at peace [7].

It is astonishing to think that if Lewis could have travelled back in time only thirteen years he could have bumped into another future Literary Great in Gordon Square Gardens, one who would also begin a Thursday evening meeting for like-minded people to discuss their work and surrounding culture, just as Lewis was to begin the Thursday evening Inklings in Oxford.  How would Lewis have got on with the twenty two year old Virginia Stephen (later Woolf) who had moved into number 46 Gordon Square in 1904, beginning her Thursday get-togethers in 1905 with her brother Thoby and his Cambridge friends?

If Lewis had been lingering on the grass or learning to walk again along the paths of the gardens then, he could have bumped into Clive Bell, Lytton Strachey, Leonard Woolf, W B Yeats (one of Lewis’ poetic heroes) or E M Forster as they descended on number 46 for tea and buns and literary exaltation.  Virginia was to live in several of the local squares – Fitzroy, Brunswick, Tavistock (where she and Leonard ran the Hogarth Press for fifteen years).  The Woolfs then stayed in Mecklenburgh Square until it was bombed in 1940 (and where Dorothy L Sayers was to live in the 1921, and make it the home of her character,  the writer Harriet Vane).

But Virginia Woolf later wrote that Gordon Square had been the main HQ of the Bloomsbury Group and a place of great peace and restfulness for her.  Anyway, it’s perhaps a good thing that she and Lewis did not overlap in time whilst meandering under the trees, as their literary futures lay in very different directions.  But it is intriguing to know that another Bloomsbury Group member could have bumped into Lewis crossing the Gardens – the brilliant economist John Maynard Keynes,  was by then living at number 46 in the Square as a tenant of Clive and Vanessa Bell, and so did overlap with Lewis’ time in the hospital.

The BJN tells of various events that were put on for wounded soldiers from military hospitals in London, such as tea and entertainment at the Lyceum, and an exhibition of artificial limbs at Roehampton House Hospital (these were demonstrated by an ex-soldier who would show the efficiency of his own artificial leg).  That could so easily have been of interest to Lewis but fortunately his leg wound, though it hurt a lot, was his least serious.

But he was able to send good news to his friend Arthur Greeves back in Ireland on 17 June 1918 Lewis had been able to go to the opera on the previous Friday evening, to hear Wagner’s The Valkyrie conducted by Sir Thomas Beecham at Drury Lane.  The thrill of it restored feelings that he hadn’t experienced in five years.  He was obviously feeling a lot physically stronger too as, when someone in the seat in front of him kept standing up in enthusiasm during the performance, Lewis pulled him down into his seat again by his coat tails!  He was also able to see Faust.  These were presumably with Mrs Moore, judging from his letters to his father and Arthur [8].  But even though he could now walk around and explore London, there were little incidents to remind him of his invalid status, and not just the pain in his leg.  Once in Piccadilly (visiting Hatchard’s, the famous bookshop?), the bandage above his knee fell round his ankle and he had to get a taxi back to the hospital [9]. 

LEAVING THE HOSPITAL

As I descended the former hospital floor by floor, there were very few original elements of the building’s interior decor left to record.  It was now all utilitarian minimalist corridors of offices or student facilities and therefore impossible to tell what it had once been like as either a hotel or a hospital.

The only unusual item that stood out was a section of a decorative iron railing which may have been from Lewis’ time there, as it looked pretty integral to the building.

After taking my photos, I thereforeI left the building feeling a bit disappointed that there wasn’t more that resonated with the World War One period, but exhilarated that I had penetrated a building that had once held my literary hero when he was also a war hero.

But this research did ultimately lead me to read the testimonies of so many other ‘Everymen’ and ‘Everywomen’ who struggled and suffered in this terrible War.  It was an honour to read the first-hand accounts of the sacrifice and triumphs of soldiers and nurses who fought for life side by side.  It helped me to see the experience of C S Lewis in his context and in a deeper way than from just his own self-effacing words.  I can understand more fully now how Lewis was able to find a ‘safe place’ in literature, to try to forget the horrors of what he had seen and felt, even if they did come back to haunt his dreams.  It made his subsequent achievements even more impressive as he, with others, was able to claw back and then enhance the civilisation that had seemed lost, with literary contributions of his own, and speak with renewed moral authority to his own scarred generation, and beyond.

But this is not the end of the story of 2nd Lieutenant Jack Lewis’ recovery from war.  He was to be sent next to continue his recuperation to a another Red Cross Military Hospital in the beautiful mansion called Ashton Court on the outskirts of Bristol, in the south west of England, nearer to Ireland and the sea.

Of course we all know that Lewis did indeed recover.  But perhaps, as a postscript, you will be pleased to know that 2nd Lieutenant Cyril Edwards, whose photo album we have been sharing along the way, that he too recovered, despite losing his foot due to a grenade.  He was awarded the Distinguished Service Order (DSO) for saving the lives of other men, and after the Endsleigh Palace Hotel hospital he was sent to a castle by the sea on the south west coast, where of course he continued to take pictures.  He recovered sufficiently to take over the family business in Bloomsbury after the War, marry his sweetheart, and live to be eighty five!

Here is a photo of his, of soldiers recovering in Gordon Square Gardens in 1917, just as Lewis would have done. Even in sepia, one can tell how little the green space has changed in over a hundred years.

The next place in our ‘pilgrimage’ to sites where Lewis recovered from war, therefore, will be Ashton Court in Bristol.

NOTES

1]  British Journal of Nursing (BJN), Vol 55, 17 July 1915, www.rcnarchive.rcn.org.uk.

2]  Advert in BJN, Vol 60, 18 May 1918, pvii.

3]  C S Lewis, Collected Letters, edited by Walter Hooper, Vol 1, p381.

4]  BJN, May 25, 1918, vol 70, p362.

5]  https://collection.nam.ac.uk/detail.php?acc=2000-05-126-1  Out of Copyright.

6]  C S Lewis, Collected Letters, Vol 1, 12 June 1918, p379.

7]  Ibid.,p380.

8]  C S Lewis, Collected Letters, Vol 1, 20? June 1918, p386.

9]  Ibid., p387.


Dante and C S Lewis on Heaven as an Acquired Taste

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Dante and C S Lewis on Heaven as an Acquired Taste

Botticelli's Dante and Beatrice

Botticelli’s Dante and Beatrice

I’ve been so close for so long to finally finishing John Sinclair’s translation of Dante’s Divine Comedy (it’s only taken me thirty years to get this far) that I thought to aim to finish at the end of 2014 might be an incentive. So I’ve been reading a couple of Cantos a day to try and get it done. I’d read Dorothy L Sayers’ translation in my twenties and loved it, then started on this version, in the (forlorn) hope that I’d learn Italian at the same time, as Sinclair’s translation lies next to the original text. I whizzed through the Inferno, then went a bit more slowly through the Purgatorio, and then ground to a halt on the Paradiso around 1992. No doubt life on this earth took over. I can remember going to a display of Botticelli’s illustrations of The Divine Comedy at, I think, the Royal Academy in the late 90s. The first room was full of luridly coloured drawings of Hell and its inhabitants and the room itself was hot and heaving with people. There were about half the number of people in the next room, devoted to the drawings of Purgatory. These illustrations were less highly coloured and more unfinished than those in the previous room. We then battled our way to the room devoted to Paradise to find that it was cool and serene with hardly anyone there – a very useful sermon or blog illustration in itself.

That of course was not Dante’s experience. In his story there were continual challenges to his vocabulary to describe just how many saved souls and angels he was seeing at the final stage, how many living examples of those kept alive by God’s grace – if he had known the word “gazzillions” he would probably have used it, since he was so fond of the vernacular. He is also finding it hard to describe the increasing beauty and holiness of the sights and sounds and is frequently blinded by the light as he gets closer to God. For many years I had a poster from the exhibition above my desks at home and at work – of Botticelli’s drawing of Dante next to Beatrice in mid-air, surrounded by the flames of the apostles and saints, with God just out of sight at the top of the picture. Dante has his hand up to his eyes as if he can’t take any more, even though Beatrice, his love, is pointing higher. Dante, even now, needs healing and his eyes strengthening if he is to see more.

Today I was as far as Canto XXX of the XXXIII. And it’s happened again! Dante again is overwhelmed by what he’s seeing: “Like sudden lightening that scatters the visual spirits and deprives the eye of the action of the clearest objects, a vivid light shone round about me and left me so swathed in the veil of its effulgence that nothing was visible to me.” [1]. Dante is using the language of St Paul’s experience of the divine light on the road to Damascus that left him blinded for 3 days [2]. But for Dante help is virtually instant: “…I was conscious of rising beyond my own powers, and such new vision was kindled in me that there is no light so bright my eyes would not have borne it. And I saw light in the form of a river pouring in its splendour between two banks…”

He sees angels like “living sparks” and the saved souls as jewel-like flowers set in gold that kept plunging into the water, as if drunk with wonderful smells, and laughing. Dante is instructed to drink of this water too so that he can see what’s actually going on, and when he does he no longer sees mere sparks and flowers but these changed into “a greater festival, so that I saw both the courts of heaven made plain.” [3].

This whole process of needing to be acclimatized before one can receive the beatific vision reminded me of the end of C S Lewis’ children’s novel The Voyage of the Dawn Treader, which is probably what Lewis intended. How great, to sneak Dante into a kid’s book! As Lucy, Edmund, Eustace, King Caspian, Reepicheep and the others are at the final point of sailing to the end of the known Narnian world, they too need to drink the now sweet water in order to be acclimatized to the staggeringly intense light that is the prelude to meeting with Aslan at the edge of the world and the beginning of Aslan’s own country. They too are about to see their hearts’ desire and need to be made strong enough to bear it.

Reepicheep is the first to hurl himself overboard and drink the water, which he says is like “drinkable light”:

“And one by one everybody on board drank. And for a long time they were silent. They felt almost too well and too strong to bear it…” [4].

They now notice that they are reacting differently to the light which had been getting stronger around them everyday since Ramandu’s Island. “Now, the light grew no less – if anything, it increased – but they could bear it. They could look straight up at the sun without blinking. They could see more light than they had ever seen before…” [5]. The sweet water of “that last sea” makes the older ones on the voyage feel younger and fills everyone with joy and excitement and… stillness. It even enables them to see past the sun, beyond the End of the World and into Aslan’s Country – sights and smells and sounds that would break your heart with longing [6]. We know this because of one of the most extraordinary things in the whole of the Narnia Chronicles, that is, that Lucy herself spoke to C S Lewis and told him about it! He must have been curious, we assume, at her saying this most wonderful sight could break your heart. “ “Why,” said I, “was it so sad?” “Sad!! No,” said Lucy.”[7] But she does not elaborate further, and neither does Lewis, with the obvious implication that the experience is beyond words and we are in the realm of the apophatic. We are often treated to Lewis speaking to us as the author in his children’s stories but this is the only place where he tells us one of the characters has spoken to him and he is giving us their first-hand account, as if Lucy is a real person. It is as if Lucy (whose name means ‘light’) is Lewis’ Beatrice, telling him the glories of the heaven that he has not yet seen, the communicator of the ultimate sehnsucht.

Apparently I wasn’t the only one to be reminded of Lewis by this Canto of Dante. John Sinclair back in 1939, before the Narnia Chronicles were written, wrote in the commentary on his translation of Canto XXX:

“From such vision springs the love of true good, and from such love joy surpassing every sweetness. (The suggestion of Mr. C. S. Lewis, made in another connection, is relevant here: ‘The joys of heaven are for most of us, in our present condition, an acquired taste.’)” [8].

Once Dante’s sight is strengthened, everything changes from mere “shadowy forecasts” to “their truth”. And Sinclair quotes Aquinas to support this, that “grace and glory are the same in kind, since grace is nothing but a certain beginning of glory in us.” Wow!! That God’s grace working in us now is the same ‘thing’ as his glory revealed to and in us later – what an amazing thought! And Sinclair adds that this section is Dante’s version of what is referred to in the 36th Psalm: ‘Thou shalt make them drink of the river of thy pleasures. For with thee is the fountain of life: in thy light we shall see light.”

What a great end to Dante’s great work – and my own year – anticipating the soul’s final enlightenment. And huge thanks too to Lewis for writing about this in a form children can understand – who, like me, might take another thirty or more years to get round to Dante – his characters literally acquiring the taste for heaven.

Come to think of it, my eyes have been very sore recently and sensitive to light. Mmm, now where is that sweet water…?

NOTES

[1] John Sinclair (trans.), The Divine Comedy of Dante Alighieri, with translation and Commentary by John D Sinclair, III, Paradiso, Oxford University Press, Oxford, 1939/1961, Canto XXX, lines 46-51.

[2] Acts 9:9.

[3] ibid., lines 94-96.

[4] C S Lewis, The Voyage of the Dawn Treader, HarperCollins, London, 2002 edn, p174.

[5] ibid., p175.

[6] ibid., p185.

[7] ibid.

[8] Sinclair, ibid., p442. This is a quote from Lewis’ 1940 book The Problem of Pain, so presumably Sinclair added this quote in the later edition of his translation.


Nutrition for a New Year

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Nutrition for a New Year

Living Food

Living Food

So many friends and their loved ones seem to have been affected by cancer and other serious illnesses recently.  On the news yesterday it said that there are more people in the UK with cancer than ever before.  And yet our knowledge of the condition and its treatment, and what we need to do for a healthier lifestyle, is also greater than ever before.  I believe in spiritual healing through prayer, but I have also taken an interest in what people have written about their recoveries from cancer through good nutrition and positive psychological attitudes.  This reminded me of something I wrote to a friend a few years ago who had cancer (I’m glad to say she recovered) that was, I hope, a helpful summary of the best books from the most experienced people in this field.  I’ve sent it to quite a few people since.  Do feel free to make use of it for your friends and loved ones.  And yourself!  The New Year seems a good time to be thinking of healthier living and, after all, the old truism is still true: ‘Prevention is better than cure’.

I’ll let the letter speak for itself:

“My dear friend,

Thank you so much for your email, it’s lovely to hear from you.  Thank you for sparing the time. Of course you are constantly in my thoughts and prayers. I am more than willing to help on the nutrition front, although I always feel rather a hypocrite – it’s often more a case of ‘Do as I say, rather than as I do’!

The first book to start off with is probably Leslie Kenton (who wrote for the top women’s mags on nutrition, beauty, etc). Her main book is Raw Energy – it has a lot of the scientific evidence for a ‘living foods’ diet, presented in a very accessible, readable way, as well as her own recommendations for detoxing and meal plans at the end. On the whole, all the raw/living food books say pretty much the same thing. You get the impression that lots of people have discovered that we were meant to live in the Garden of Eden and just pluck the fruit off the trees and pull veggies out the ground. Animals that eat raw food all the time in the wild don’t get the so-called ‘diseases of civilisation’, but as soon as we domesticate animals and give them highly processed cooked food, lo and behold, they start to get arthritis, cancer, heart disease, and so on, just like us. Anyway, there’s tons of scientific evidence right back to the 19th century, but particularly from the 1930s onwards, to support living foods. The medical establishment, on the whole, has been very slow to recognise it, and has even been aggressively against it (perhaps cos it would do them out of a job??!!).

Most of the therapeutic approaches with raw food and juices go back to Dr Max Gerson, a German researcher who had to escape the Nazis in the 30s and went to America. Ironically, he was just about to present his findings to a big conference that could have made his name just as he had to flee for his life. He had had migraines for years – he experimented by giving up smoked and processed food and eating as much fresh and raw as possible, and his headaches disappeared. He then found the same diet worked with lupus and skin TB, and then arthritis, cancer, heart disease, and MS – basically the idea is to detox the body, massively strengthen the immune system, and the body heals itself. We are meant to be a self-healing system.

Two fantastic ‘testimonies’ from women who have used the Gerson therapy and healed themselves of cancer are Beata Bishop (Time to Heal) and Brenda Bohan (The Choice). Beata Bishop in the 1980s was only ‘given’ 6 months to live because of lymphoma but is still thriving 30 years later – on the Gerson therapy her body built a calcium wall an inch thick around her cancers so they couldn’t spread and she had them harmlessly removed years later. This happens to a lot of people on the Gerson therapy. What is more difficult is when people have had radio- or chemotherapy which can damage the immune system first and means it’s much harder work for the body to recover. Some people do both chemo and living foods at the same time, of course.  There are several websites on the Gerson therapy, easy to find.

The main idea behind living food is that heating food to over 125 degrees Fahrenheit destroys its living enzymes and nutrients. ‘You are what you eat’ – so eating ‘dead’ food doesn’t make sense! We only have a certain number of enzymes that we’re born with with which to digest food and make it useful for the body – like having money in a bank account. The more dead food we eat, the more of our own enzymes (which in a sense give us life) we have to use up, depleting our health. But food that has its own live enzymes contributes to ours instead of depleting them, literally leaving us more ‘alive’ (see Raw Enzyme Nutrition by Howells). Changing from cooked to raw takes a few weeks, usually replacing a few cooked items at a time with their raw equivalents. When you’re strong enough then regular fasting on juices can come in to play. Centrifugal juicers (the cheaper ones!) tend to destroy enzymes and nutrients because of the heat generated – the best juicers are more expensive and are ‘masticating’, ie. imitate how humans take in food. The best are the Champion (about £350) or Green Power. I also have a dehydrator, that is a simple way of making biscuits, pastry, etc, that doesn’t heat above 125 degrees, meaning things are still live. And you can tell!

The latest thing is Green Smoothies – where you have a smoothie made of green leaves and fruit – seems to have astonishing healing effects and is easy to digest and is delicious, and is raw of course – see anything by Victoria Boutenko. There are other books too and all have pages of wonderful testimonies at the back of people who have recovered from cancer, diabetes, etc, on green smoothies every day. There are cheap smoothie makers which are fine – the best one though is by Vita-Mix and is about £400 but can cope with green stalks better. I would say green smoothies are the easiest way to start as they have immediate good effects and are easy to prepare.

Sorry to go on at such length – the last book for now is more on the psychological/personality side of disease and is superb. Bernie Siegel: Love, Medicine and Miracles – he was a surgeon at Yale Univ Hospital, Jewish background, found that certain ‘types’ of people with the same sort of attitudes tended to recover from cancer and others didn’t. He has had many years’ experience, and is great on the psychosomatic side of how unexpressed anger, grief, etc, has a part in making us ill.

I could have phoned, but I thought it would be handier for you to have the details written down (sorry it’s so long!). Do tell me if you’re up to talking on the phone, otherwise I will leave you in peace. Whatever you need to do, that’s fine. If you want a ‘buddy’ to help you with this side of things I am willing, as I think I need encouragement to do it too! When I have juiced and eaten a lot of raw stuff I’ve felt fantastic. Hmmmm, why don’t I do it all the time… must be human nature…

Lots of love and prayers,  Jeanette.”